Chapter #1 Ideological basis of pakistan Long questions answers - Pakistan studies class 9 notes - Ideology of Pakistan. yourweb16
Here we are sharing with you, Chapter #1 Ideological basis of pakistan Long questions answers - Pakistan studies class 9 notes - Ideology of Pakistan. yourweb16
Q1. What are the sources of an Ideology?
Ans. Ideology: A collection of belief, value, customs, aims, traditions and rituals which is common to all members of that society is called “Ideology”. It is an arranged form of life and concepts.
EXPLANATION: Ideology is generally used from a wider perspective because human beings have a unique way of thinking in society the individual should have common beliefs, customs, traditions and rituals.
IMPORTANCE OF IDEOLOGY IN PRACTICAL LIFE: There is great importance of ideology in practical life because it gives common thinking and traditions to the people hence unity is established among them. Thus, a common culture is developed in the society which gives it a separate identity in the world. On the basis of an ideology, the lives of all individuals can be purposeful and civilized.
SOURCES OF IDEOLOGY: Ideology could be the product of great and influential minds or it could be involved as a result of divine guidance. An ideology which enlightens the Islamic teachings i.e. teachings of the Quran and Sunnah is known as Islamic ideology. Ideology tends to arise in times of crisis and social stress.
SOURCES OF ISLAMIC IDEOLOGY: The promotion of an ideology depends on the extent of people’s devotion, dedication and adherence to it. Islamic ideology has influenced the minds of individuals having firm faith in the eternal principles of Islam. The sources of Islamic ideology are as follows:
THE HOLY QURAN: the Quran is the permanent basis of Islam. It provides detailed guidance to the people concerning social and economic laws. Leading to a sustainable, peaceful land purposeful life at the individual and collective levels.
SUNNAH: Sunnah is an Arabic term. The literal meaning of the word “Sunnah” is “the way to follow”. The statements and actions of Hazrat Muhammad (P.B.U.H) are collectively known as “Sunnah of the Holy Prophet”. Our Holly Prophet elaborates on the injunctions of Islam through his words and deeds. The Sunnah help in determining the ideological thoughts because the life of our Holy Prophet (P.B.U.H) was a practical description of the Holy Quran.
CULTURAL AND TRADITIONAL VALUES: The values and traditions such as festivals, gatherings and ceremonies which do not run opposite to the teaching of Islam are allowed to be followed by the Muslims in their respective regions.
Q2, Why is an Ideology important to a nation?
Ans. DEFINITION OF IDEOLOGY: A collection of belief, value, customs, aims, traditions and rituals which is common to all members of that society is called “Ideology”. It is an arranged form of life and concepts
IMPORTANCE OF IDEOLOGY:
Reflection of ideas: It reflects the ideas of people and determines their way of living, thinking and social interaction.
Source of Unity: It helps people to unite on one platform and is a source of national strength.
Motivating Force: It is a motivating force for deeds and actions. People are willing to sacrifice anything for a certain cause under the influence of an ideology.
Source of Struggle: It is the source of struggle for achieving the divine objective and serves as a motivational force for the progress and prosperity of a society under-recognized but truthful leadership.
HELP IN DECISIONS: Ideology provides insight into making the choice of the leaders. It helps me make the right decisions.
PERSPECTIVE OF FREEDOM: Ideology helps to preserve the freedom, culture and tradition of a nation.
IMPORTANCE OF IDEOLOGY OF PAKISTAN IN NATIONAL LIFE: The purpose of establishing a separate homeland for the Muslims was to achieve a piece of land where Muslims could live according to Islamic ideology. The ideology of Pakistan is important in our national life because:
ERADICATION OF EVILS: The followers of the ideology of the Pakistan movement had expressed their desire to eradicate all forms of evil and to encourage all types of virtue in political settings.
SOCIAL ORGANIZATION: The ideology movement of Pakistan sought to institute a social organization in which every social affair was regulated by “Shariah”.
UNHOLD OF QURAN AND SUNNAH: Efforts for the attainment of independence and the creation of Pakistan were launched to blend individualism and collectivism in consonance with the principles set forth in the Holy Quran and Sunnah.
HUMAN DIGNITY: A remarkable gift bestowed by the ideology of the Pakistan movement was the concept of Human dignity. It was felt that under the influence of Islamic ideology. The Pakistani citizens would apply renewed vigour, confidence and determination in shaping their own lives and reforming the future of Pakistani Society.
CONSOLIDATION OF ISLAM: A fundamental trail of the Pakistan movement was to emphasize the importance of Islamic ideology. It also activated a widespread hope that the challenge of the survival of Muslims in the subcontinent could be effectively met by the consolidation of Islam.
CONCLUSION: There is great importance of ideology in practical life because it gives common thinking and tradition to the people; hence unity is established among them. Thus a common culture is developed in the society which gives it a separate identity from the world. On the basis of an ideology, the lives of all individuals can be purposeful and civilized.
Q3. Mention the principles of democracy in Islam.
Ans. ISLAMIC DEMOCRACY: Islam has given an ideal concept of democracy which is distinctively different from the western concept. Islamic society firmly believes that sovereignty over the entire universe belongs to Allah. The power is to be exercised by the representatives of the people within the limits prescribed by Islam. People are at liberty to elect good fearing persons to run the affairs of the state. The "Khalifa" the "Naib of God" strictly follows the principles of Islam in administrative affairs. The Khalifa has dual accountability: on earth, he is answerable to the people and after that to Allah In the Islamic democratic system everyone is equal and no one enjoys a privileged position based on his social status, colour or creed.
In a speech, at a meeting of the Muslim League Branch in London on 14th December 1946, Quaid e Azam said:
"Democracy is the blood of Musalman who looks upon complete equality of manhood... Musalman believes in fraternity, equality and liberty"
PRINCIPLES OF DEMOCRACY IN ISLAM: Principles of democracy in Islam are as follows:
1. Justice: The literal meaning of justice is to keep the right things in the right place. It is the foundation of divine law. No aspect of life can be complete without justice. It is justice which makes any society peaceful and prosperous. The character formation of an individual and the collective public betterment is only possible under a judicial system. The Holy Quran says:
"Oh! Believers, maintain justice, observe witness for Allah's sake, though it may be against your own selves, be he rich or poor".
The fundamental rights of individuals are protected in the judicial system of Islam.
2. Equality: Islam is the torch bearer of equality among human beings. Islam rejects all kinds of discrimination on the basis of race, language, caste, colour, culture, wealth or poverty. The Holy Prophet (P.B.U.H) established such a socio-economic system that removed distinctions between the rich and the poor. The Holy Prophet on the eve of Hajja-tul-Wida declared that:
"All human beings are the offspring of Hazrat Adam. No Arab has any precedence over a non-Arab and vice versa. Similarly, white has no precedence over black and vice versa. Precedence in Islam is based on self-restraint and not wealth and power. No distinction is allowed in Islam except in the case of those who observe self-restraint or "Taqwa".
3. Fraternity: It means brotherhood. In the words of the Holy Quran:
"All the believers are brothers to each other. The principle of fraternity is an important aspect of Islamic society. As brothers, they share problems with each other. The feeling of brotherhood promotes affection, mutual cooperation, selfless service and sacrifice. In this way, the society becomes peaceful and a place of comfort for all".
Our Holy Prophet (P.B.U.H) said that a Muslim is a brother to another Muslim, he also advised the Muslims to extend love to each other by giving gifts.
In brief, a Muslim should not have malice towards his Muslim brother and never indulge in Jealousy. Islam does not allow conspiracy or ill-will even towards Non-Muslims.
4. Tolerance: Tolerance is a great virtue. It protects people from difficulties and promotes love for others. It is a means of avoiding conflicts with others. This creates an atmosphere of brotherhood, peace and stability in society. The Holy Prophet (P.B.U.H) preached tolerance through his words and deeds.
Q4. What is the role of ideology in building national character?
Ans. IDEOLOGY AND NATIONAL CHARACTER: Character is the sum of total habits and the way of living of an individual. It is influenced by the ideology of an individual. The following elements shape the national character:
1. Firm Belief in Ideology: Firm belief in national ideology contributes positively towards the development of Muslim character into the national spirit. Our ideology stems from Islam. Therefore we should build our character in the light of Islamic values.
2. Commitment: It means devotion with a sense of duty and responsibility. A person, who acts In conformity with the national ideology, and fully devotes himself/herself to the cause of the nation Pakistanis showed their national character during the war of 1965.
3. Honesty: It is a virtue recognized in all societies. A person should lead a righteous life and reflect honesty in his words and actions. Honesty should be seen in all spheres of life. Islam has emphasized honesty in very strict terms.
4. Patriotism: It is an expression of love and sacrifice for one's country. Individuals reflect their best national character at the time of the test or when their freedom is endangered.
5. Hard Work: Nations progress when their individuals work hard. It requires a sense of duty, commitment to work and honest performance. The developed and advanced nations have become prosperous because of their hard work.
6. National Interest: A person's personal character must reflect the supremacy of national
interest on their own. Only those nations survive whose individuals do not compromise on the national interest.
Q5. Outline the statements of Quaid-e-Azam on the ideology of Pakistan.
Ans. IDEOLOGY OF PAKISTAN: The ideology of Pakistan meant to achieve a separate homeland where the Muslims could live according to their own code of life, traditions and Islamic laws.
Statements of Quaid-e-Azam regarding the Ideology of Pakistan: Quaid-e-Azam defines ideology on a number of occasions. Some quotations have been extracted from his important speeches regarding the ideology of Pakistan which are mentioned below:
On 1 July 1942 in a press interview, Quaid-e-Azam said:
"The difference between Hindus and Muslims is deep-rooted and ineradicable, we are a nation with our own distinctive culture and civilization, languages and literature, art and architecture, names and nomenclatures, sense of value and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitude and ambitions, in short, we have our own distinctive outlook of life".
On 18th June 1945, in a message to the Frontier Muslim student federation, he said:
"Pakistan not means freedom and independence but the Muslim ideology which has to be preserved".
In speech at Ahmedabad on 28th December, 1940, Quaid-e-Azam declared:
"India should be partitioned so that Hindus and Muslims may live as friends and good neighbours and develop according to their own genius".
In his presidential address at the annual session of the Muslim League at Lahore in 1940, he said:
"India is not a nation, nor a country. It is a sub-continent of nationalities, Hindus and Muslims being the two major nations. The Hindus and the Muslims belong to different religions, philosophies, social customs and literature".
On March 8, 1944, the Quaid-e-Azam said:
"Hindus and Muslims, though living in the same town, villages and neighbourhood had never been blended into one nation. They were always two separate entities".
Addressing Islamia College Peshawar in 1946, he declared:
"We did not demand Pakistan simply to have a piece of land but we wanted a laboratory where we could experiment on Islamic principles".
Thus, due to the devotion and struggle of Quaid-e-Azam and his companions, Pakistan came into being on 14th August 1947.
Q6. Briefly describe Allama Iqbal's view on the ideology of Pakistan.
Ans. IDEOLOGY OF PAKISTAN: The ideology of Pakistan meant to achieve a separate homeland where the Muslims could live according to their own code of life, traditions and Islamic laws.
Statement of Allama Iqbal regarding the ideology of Pakistan: Allama Dr Muhammad Iqbal was a great philosopher and thinker. He was the first important public figure in united India to propound the idea of a separate homeland for the Muslims of the sub-continent which ultimately turned into reality in the shape of Pakistan.
On 29th December 1930, Iqbal in his historic presidential address to the Muslim league's annual session at Allahabad gave the concept of an Islamic state. He said:
"I believe that the protection of a separate national identity is in the best interest of both Hindus and Muslims".
He further said,
"Since the Muslims are a separate nation with their distinct cultural values and religious trends and they want to have a system of their own liking they should be allowed to live under such systems considering their separate religious and cultural identity".
He further declared that,
"I would like to see the Punjab, N.W.F.P., Sindh and Baluchistan amalgamated into a single state. Self-government within the British empire or without the British empire the formation of a consolidated North-West Indian Muslim State appears to me to be the final destiny of the Muslims, at least of North West India".
In his letter dated 21st June 1937, written to Quaid-e-Azam, Iqbal said:
"A separate federation of Muslim provinces is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims".
Allama Iqbal's writings, poetry and sayings aroused a sense of respect, self-realization and determination in Muslims.
Q7. Discuss the contents of an ideology.
Ans. CONTENTS OF IDEOLOGY: The contents of ideology are:
1. Common Religion: Religion is a binding force for the nations in the world. Nations are distinctive on the basis of their religion.
2. Common Culture: Generally the people sharing a common culture follow a similar way of life normally they do not compromise on their customs and traditions.
3. Common Cause: A common cause unites the people. For example, the achievement of Pakist was a common cause under the influence of ideology.
4. Dedication: The dedication of people to some noble cause energizes and enriches an ideology Muslims of South Asia were highly dedicated to their common cause of seeking freedom and establishing a Muslim state.
BASIS OF IDEOLOGY OF PAKISTAN: The basis of the ideology of Pakistan is Islam. The constituent components of Islamic ideology are:
1. Doctrine of Faith: The ideology of Pakistan is characterized by the doctrine of faith in Allah, the Prophethood, Angels, the Day of Judgement and all the revealed books of Allah. The most essential element of this belief of Muslims is the unicity of Allah and complete faith in the Prophethood of the last Prophet Hazrat Muhammad ( P.B.U.H).
2. Social Dealings: Mutual dealings or interaction, occupy an important place in the social system Justice and equity constitute the social system of Islam. In Islam, there is no discrimination on the basis of ethnicity, caste, colour and creed.
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